I know I’ve already done a few pieces on the issue of faith, but it’s come up a few times recently at the ECG and at Student Alpha, and I want to address a couple of specific claims.
Firstly, at Alpha they were saying that we use faith for everything. Sitting on a chair, for example, you don’t know if it’s going to support your weight but you put your faith in it. I later said in the discussion that it’s a totally different kind of faith. From experience you know that most chairs do support your weight because that’s what they’re designed to do. So even though it’s not 100% certain that it won’t collapse, you can be fairly sure. Someone gave the other example that you put faith in all kinds of experts who say things about which we have little to no idea, such as your doctor’s medical advice, but again this isn’t blind faith. Scientists and even just academics in general go through a lot in the way of peer review to get their work published, as I’m sure Tim over at the Friendly Humanist will testify. The faith that you put in these kinds of everyday things is also not unfounded, it is again based on experience. You can’t really say the same about religious faith. So just because we sometimes use the same word to describe it, doesn’t make it the same thing.
It was said at the ECG that you must put faith in any account of the origin of the universe and that God is one of those accounts. Particular attention was drawn to people believing in the multiverse theory in spite of the lack of evidence, and that this is no different to faith in God. I have a couple of points to make about this.
1. Belief in the multiverse theory is not totally unfounded, it is to a small degree based on experience. We live in one universe, why could there not be other ones like it? Similarly there’s no reason to suggest the Universe could have existed forever, why does it have to be a beginning?
2. As I’ve said about a gazillion times, I have no problem with the deist idea of God as the first cause, or the idea of Spinaza’s God; it’s just as valid as any other origins theory. But this is totally different to the personal Christian God that the people at the ECG were talking about. It is not a case of accepting all or nothing.
There’s also the issue that I don’t put faith in things that are really important. I wouldn’t advocate the use of faith in something so important as whether to worship God every day of my life or not, or what to believe on certain contentious moral issues that have an effect on everyone. That I leave to reason, as I think we all should.